《弘道》2023年3期(總第94期)目錄
※特稿
告地策、鎮墓文、買地券所見之地主信仰 / 龔鵬程
※道教論壇
馬來亞半島19世紀正一系統閭山法教傳承 /[馬]王琛發
再論金元全真「五祖七真」譜系的構建——以《崐崳帖》為中心 / 賈維軍、吳欣
陳鼓應論莊子的自由精神與悲劇意識及其積極意義 / 覃振輝
※道教典籍
字形比對:馬王堆帛書《老子》甲本及卷後佚書的抄錄時代上限 / 鄒濬智
中華書局本杜光庭《錄異記》文本失誤辨正——兼論道教文獻整理常見問題 / 張學瑾
※道法科儀
文昌注生:西南道教的祈嗣保童科儀 / 金日成
四川原道文化博物館藏正一元皇派牒文整理報告(上)/ 吳加進、李遠國
※道教文物
「老子化胡」唐代造像發現記——以四川遂甯龍居寺摩崖造像為中心 / 肖伊緋
武當山十三尊鐵鑄鍍金靈官神像失蹤之謎 / 楊晨月、楊立剛
※道教與佛教
《海空經》對佛教義理的融攝 / 駱海飛
唐初重玄學道體消解與心本體構建中的唯識學影響 / 曹長瑞
※圖書評介
悲憫天物,啟示人生——讀劉笑敢先生的《〈道德經〉智慧100講》/ 李夢媛
中國中古宗教社會史成果新展示——讀王錦萍《蒙古征服之後:13-17世紀華北地方社會的變遷》/ 石娜娜
(威海聖水觀王玉陽手植古銀杏)
《弘道》學術顧問 / 編輯委員
※學術顧問(以漢語姓氏拼音為序)
柏夷(Stephen Bokenkamp)、常志靜(Florian Reiter)、陳鼓應、陳耀庭、丁煌、蜂屋邦夫、傅飛嵐(Franciscus Verellen)、胡孚琛、勞格文(John Lagerwey)、李豐楙、劉笑敢、劉仲宇、馬西沙、三浦國雄、王宗昱、熊鐵基、朱越利
※編輯委員(以漢語姓氏拼音為序)
程樂松、丁培仁、蓋建民、高萬桑(Vincent Goossaert)、戈國龍、韓吉紹、何建明、黃海德、黃永鋒、姜生、姜守誠、李大華、李剛、李遠國、黎志添、劉固盛、盧國龍、呂鵬志、祁泰履(Terry Kleeman)、強昱、森由利亞、孫亦平、王承文、汪桂平、尹志華、詹石窗、張廣保、張澤洪、章偉文、趙衛東
(《弘道文選》第1-3輯)
徵稿啟事
一、《弘道》為青松觀香港道教學院、山東大學饒宗頤宗教與中國文化研究所合作主辦之國際性文化刊物(國際標準刊號ISSN-1726-1902),既強調學術性,亦注重知識性。讀者對象為學術界、文化界之相關專業研究人員,以及道教界人士或有興趣瞭解、認識道教文化之普通人士。
二、本刊之宗旨,在於深層次地探討、多角度地介紹、廣範圍地弘揚道教文化。文章內容既涉及傳統道教文化,也結合現代社會生活。文字力求深入淺出、雅俗共賞。
三、本刊設立的欄目,有道教論壇、道教哲學、道教倫理、道教戒律、道教科儀、道教法術、道教神仙、道教人物、道教經典、道教宗派、道教養生文化、道教基礎知識、道教與科學、道教與教育、道教與民俗、道教與生態環保、道教與文學藝術、道教與音樂美學、道教與其他宗教、道教與現代社會、海外道教、朝山訪道、圖書評介、會議綜述等。舉凡與道教文化有關之文章,皆可考慮納入。
四、本刊熱忱歡迎各界人士投稿。來稿可以中文或英文写成,字數以8000 字以內為宜,最好能同時提供相關的圖片。引文務請核實,注釋置於文末(注釋格式請參照本刊各期文章)。稿件若為手寫,請以橫排稿紙書寫,字體務求清楚;若為電子文檔,請採用MS-WORD 或純文字格式。
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六、本刊對來稿有刪改權,不願被刪改者請預先申明。限於人力,恕不退還未被採用之稿件,故請作者自留底稿,半年後未獲採用通知者,可自行處理。
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1. Hong Dao《弘道》is an international cultural publication (International Standard Series Number: ISSN-1726-1902) sponsored by the Hong Kong Taoist College of Tsing Chung Koon, and the Jao Tsung-I Institute for Studies on the Religions and Culture of China of Shandong University, which emphasizes both academic studies and knowledge. The targeted readers are professional researchers in the academic and cultural circles, as well as people from Daoist circles or ordinary people who are interested in understanding and knowing about Daoist culture.
2. The purpose of this journal is to foster in-depth research, to introduce subjects from multiple angles, and to widely promote Daoist culture. The content of its articles not only involve traditional Daoist culture, but also more general essays on modern social life. The language of our publication strives for simplicity and ease of comprehension, to be appreciated by both refined and popular tastes.
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(哈佛藝術博物館藏清代道教法服)